The court of, a famous and well-known Qazi of his time.

The court of, a famous and well-known Qazi of his time.

The tale unfolds in the court of Qazi Ibn Abi Laili, a renowned judge of his time, where two women present their intertwined stories of love, marriage, divorce, and inheritance. Each narrative intricately weaves through relationships, misunderstandings, and unexpected twists, ultimately leading to a complex legal conundrum for the esteemed Qazi to unravel.

Two women reached the court of Qazi Ibn Abi Laili, who was a famous and well-known Qazi of his time.
Qazi asked.
Which of you should speak first?

Among them, the elderly woman said to the other, you should put your words in front of Qazi Sahib.

She began saying, at that point my uncle’s child sent a message of engagement, he got me hitched to him, and a long time has passed since my marriage.

The hitched life was going well, one day my fatherly close relative came to my house and advertised my spouse a moment’s marriage with her girl, with the condition that the matter of the primary spouse (i.e. me) ought to be given over to my fatherly close relative.

My spouse acknowledged the condition of wedding a virgin young lady.

The court of, a famous and well-known Qazi of his time.

On the honeymoon night of my husband’s second marriage, my paternal grandmother came to me and told me that I had married my daughter to your husband.
Your husband has handed over your case to me, I am divorcing you by advocating for your husband.

Judge, I got divorced.

After some time, my paternal grandmother’s husband arrived tired from the journey. He was an artist and a wonderful individual.
I sat down before him and said to him, will you wed me?
He was not upbeat, but he promptly concurred, I made a condition before him.
To handed over the matter of his first wife (that is, my paternal aunt) to me. He did the same.
Qazi surprised again?
She said, Qazi Sahib, the story is not over yet.
After some time my poet husband died, and my aunt came demanding an inheritance, I told her that my husband had divorced you in his life.
Now you have no share in the inheritance.
The argument lasted for a long time, during which my period also passed. One day, my mother-in-law came to my house with her girl and son-in-law (my ex-husband). And made my same ex-husband arbiter in an inheritance dispute. He saw me after many years. A man never forgets his first love.
So, meeting me like this, his first love got upset, I said to him, will you marry me again?
He said yes.

After some time, my paternal grandmother’s husband arrived tired from the journey.

The court of, a famous and well-known Qazi of his time.

I sat down before him and said to him, will you wed me?
He was not upbeat, but he quickly concurred, I made a condition before him.
To handed over the matter of his first wife (that is, my paternal aunt) to me. He did the same.
Qazi surprised again?
She said, Qazi Sahib, the story is not over yet.
After some time my poet husband died, and my aunt came demanding an inheritance, I told her that my husband had divorced you in his life.

The argument lasted for a long time, during which my period also passed. One day, my mother-in-law came to my house with her girl and son-in-law (my ex-husband). And made my same ex-husband arbiter in an inheritance dispute. He saw me after many years.

A man never overlooks his to begin with cherish.

So, meeting me like this, his first love got upset, I said to him, will you marry me again?
He said yes.

I made a condition in front of him that he should hand over the matter of his first wife (my paternal grandmother’s daughter) to me, and he did so.
I married my ex-husband and divorced his wife by advocating for the husband.
Qazi Ibn Abi Laili sat down holding his head and then asked:
What is the problem now in this case?
My Aunt said:
Qazi Sahib, is it not forbidden that this girl divorced both my daughter and me, then took my husband and my daughter’s husband, and not only that, she also took the inheritance of both husbands in her name?

The court of, a famous and well-known Qazi of his time.

I don’t see anything forbidden in this case, divorce is also permissible, a lawyer is also permissible, and after divorce, the wife can go back to her former husband.
Provided that in between she got married to someone else and got divorced or her husband died, the same thing happened in your story.
After that, the Qazi narrated this incident to Caliph Mansoor, and the Caliph burst out laughing.
And he said that whoever digs a pit for his brother will fall into that pit himself.
Book: Jama al-Jawahar fi Al-Malh Wal-Nodar – Al-Husri (Translation from Arabic:

The court of, a famous and well-known Qazi of his time.

In the enigmatic tale brought forth before Qazi Ibn Abi Laili, the intricate web of relationships and legal disputes culminates in a profound lesson: “Whoever digs a pit for his brother will fall into that pit himself.” The profound wisdom encapsulated in this simple yet profound statement serves as a reminder of the consequences of deceit, manipulation, and ill intentions.

FAQs.

What is the significance of the court of Qazi Ibn Abi Laili?
  • Qazi Ibn Abi Laili symbolizes justice and wisdom in resolving legal disputes and unraveling complex narratives within the court of law. His role in the tale reflects the importance of fair judgment and equitable solutions.
What are the key events depicted in the narrative presented to Qazi Ibn Abi Laili?
  • The narrative involves multiple marriages, divorces, inheritance disputes, and the intricate dynamics of familial relationships. Each event contributes to the unfolding complexity of the story and the subsequent legal deliberations.
What is the underlying message conveyed by the conclusion of the tale?
  • The conclusion emphasizes the universal principle of karma or retribution, highlighting the consequences of deceit and malice. The adage “Whoever digs a pit for his brother will fall into that pit himself” serves as a cautionary reminder of the repercussions of one’s actions.
How does Qazi Ibn Abi Laili resolve the legal dispute presented to him?
  • Qazi Ibn Abi Laili employs his wisdom and knowledge of Islamic law to analyze the intricacies of the case. He concludes that the actions of the individuals involved, while morally questionable, do not violate legal principles. His judgment underscores the importance of adhering to ethical standards in personal and legal matters.
What is the broader significance of the tale beyond its legal implications?
  • The tale transcends its legal framework to offer insights into human nature, relationships, and the consequences of moral choices. It prompts reflection on the complexities of life and the interplay between fate, justice, and personal responsibility.
Is the Imam of our mosque a thief

Is the Imam of our mosque a thief?

In a remote African country, a poignant tale unfolds, casting light on the sanctity of trust and the depth of faith. It revolves around a Hafiz-e-Quran, an esteemed scholar of Shariat, invited for Iftar by a devout follower. However, suspicion arises when money goes missing from the host’s home, leading to a questioning of the scholar’s integrity. What transpires reveals not only the essence of forgiveness but also the lamentable state of religious observance.

In a country of Africa,

Is the Imam of our mosque a thief?

a man was a Hafiz-e-Quran and a scholar of Shariat.
For this reason, a Muqtadi invited them to his house for Iftar in the month of Ramadan.
Aalim Ji accepted the invitation.
And at the time of Iftar, they reached the house of this Muqtadi,
And there they received a wonderful welcome.
After breaking the fast, the scholar in favor of the host
prayed and went back,
Muqtadi’s wife, after the departure of the scholar,
Cleaned the guest house.
So She remembered,
She kept some money in the guest house.
But despite a lot of searching, that money was not found by this woman.
And she asked her husband,
Did you take that money?
The husband replied: No,
And then she told this to her husband
No other person came to our house except the guest
And our baby was in the other room,
And such a small child living in a cradle can’t steal.

Is the Imam of our mosque a thief?
Is the Imam of our mosque a thief?

Ultimately both concluded that:
That money has been stolen by the guest
And considering this, there was no conclusion to the outrage of the have,
How can it be that we
Invited to your home with such respect and honor,
And they did it wrong,
This person should have been a role model for the nation.
Not a thief, Despite his anger, the man
He hid this out of modesty.
But in the meantime, he started to stay away from the scholars of religion
So that you don’t have to pray for peace,
In the same way, the year passed and then Ramadan came.
And people again with the same special love and enthusiasm
Scholars started inviting them to their homes for Iftar
The man said to his wife:

What should we do?

Is the Imam of our mosque a thief?

Call Maulana Sahib home or not?
The wife said: You should call.
Because it is possible under duress
They have raised that amount,
We forgive them so that Allah will also forgive them
forgive our sins,
Then this person to Maulana Sahib
Invited to his home for Iftar with the same honor and respect,
And when they finished breaking the fast etc
So the host said to the guest:
Sir, you will be interested that throughout the year
Has my attitude towards you changed?
The scholar replied:
Yes,
However due to my busy schedule,
Couldn’t find out why from you.
The host said Qibla! I have a question
And I hope you will answer it clearly,
Last year in Ramadan, my wife
had kept some money in the guest house,
And then she forgot to take the money,
And despite finding you after you’re gone
We didn’t get that money.

What money did you take?

Is the Imam of our mosque a thief?

The scholar said: Yes, I took it.
The host was shocked,
And Aalim Ji continued his speech and said:
When I left the guest house,
I saw money kept on the counter.
Because the wind was blowing,
And the notes were flying around in the wind,
So I collected those notes,
And I put that money under the floor or somewhere else
couldn’t keep that,
Otherwise, you won’t be able to find that money.
and get upset,
The scholar then shook his head vigorously.
and began to cry aloud,
And then addressing the host said:
I’m not crying because,
You accused me of stealing.
It is very painful though
But!
I’m crying because,
365 days have passed,
And who among you read the Holy Qur’an?
Not even a single page has been read.
And if you had opened the Qur’an once and looked at it
So you would have found money kept in the Qur’an.
Hearing this, the host got up very quickly and brought the Holy Quran.
and quickly opened,
And its full amount is seen in the Holy Qur’an.

Conclusion.

The narrative resonates with a powerful lesson on perception, forgiveness, and the essence of true faith. It underscores the importance of humility, introspection, and adherence to the teachings of the Holy Quran. Ultimately, it serves as a reminder of the transformative power of forgiveness and the need for spiritual awakening.

Was the scholar accused of theft?
  • Yes, initially, the host suspected the scholar of stealing money that went missing from his house.
How did the scholar respond to the accusation?
  • The scholar acknowledged taking the money but explained that he placed it within the pages of the Holy Quran to prevent it from being lost.
Why did the scholar cry despite being accused wrongly?
  • The scholar’s tears stemmed not from being accused of theft but from the realization that neither he nor the host had engaged with the Quran throughout the year.
What did the incident reveal about the host and the scholar?
  • It highlighted the host’s lack of trust and the scholar’s humility and integrity, as well as the neglect of Quranic teachings by both parties.
What lesson can be gleaned from the story?
  • The story emphasizes the importance of trust, forgiveness, and regular engagement with the Quran as foundational aspects of genuine faith and righteousness.
Switzerland flag

Switzerland extends its funded scholarships to Pakistani students for the year of 2024-25.

Scholarships are designed only for postgraduate and research students.
In a move aimed at fortifying universal scholarly ties and cultivating investigative collaborations, the Swiss Government, in an organization with Pakistan’s Higher Instruction Commission, has revealed the ‘Excellence Grant for Pakistani Students’ for the scholarly year 2024-25.
Yearly, the Swiss Confederation amplifies a warm welcome to researchers and analysts from over 180 nations through its Brilliance Grants program, encouraging instructive and investigative interests inside Switzerland.
These prestigious grants are planned for postgraduate analysts, requiring at least a master’s degree for qualification. Yearning researchers can seek after inquire about or progress ponders at the doctoral or postdoctoral levels amid Switzerland’s dazzling scenes.

The Swiss Government Greatness Grants basic points to make instructive roads for outside analysts who have accomplished master’s or doctoral degrees, as well as for outside specialists holding bachelor’s degrees. The Government Commission for Grants for Remote Understudies (FCS) directs the determination handle for grant beneficiaries.

Candidates can select from different think-about categories, counting one-year Investigate after Experts, a three-year PhD after Aces, and one-year Post-Doctorate programs. Comprehensive data and application prerequisites can be obtained through e-mail communication.

Interested candidates are encouraged to meet the government office accommodation due date of 30th September, with extra subtle elements accessible on the official site. Switzerland’s commitment to sustaining scholastic fabulousness and cultivating worldwide investigative collaboration is clear through this activity.

These completely financed grants open modern skylines for Pakistani understudies, permitting them to set out on an instructive enterprise in Switzerland, a nation eminent for its world-class instruction framework. To help candidates in their travel, we’ve accumulated basic data, counting how to apply, qualification criteria, and required reports for Swiss grants for Pakistani understudies.

How to apply for Swiss scholarships.

Qualification Criteria: Candidates must hold at least a master’s degree for postgraduate grants. Particular criteria may shift by category, so it’s fundamental to audit the subtle elements on the official site.

Required Archives: Get ready for fundamental archives such as scholarly transcripts, suggestion letters, an investigative proposition, and a substantial international ID.

Application Process: Submit your application online through the official Swiss Government Scholarship portal.

Due date: Be careful of the international haven accommodation due date, which is 30th September.

Contact Data: For request and nitty gritty data, reach out using e-mail to the given contact data.